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  Hey everyone :)
Posted by: sid5203 - 10-22-2019, 12:43 AM - Forum: Introductions - Replies (4)

Hey everyone, I am a reform jew in Los Angeles and am trying to reconnect with my culture being 18 years old and wanting to go on birthright, just glad to be here. Hope to learn some new stuff

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  Newbie
Posted by: John Doe - 10-18-2019, 08:22 AM - Forum: Introductions - Replies (11)

I just want to express my appreciation for allowing me to join this forum.  To be transparent, I am a strict-monotheistic Christian (we do not believe in the Trinity doctrine), but I am *NOT* here to attempt to convert anyone.  I am here because I recently wrapped up Hebrew 1 and I have a lot of questions about the grammar of the Hebrew text—and I have an absolute ton of respect for the Jewish people.

Also, I lurked on here prior to deciding to join this forum and I like the seemingly congenial demeanor that I have witnessed on here so far.  I was on another Judaic forum for a while, but, man, virtually ANY (genuine) question I asked was met with exceedingly terse responses—if they were even allowed to be posted (they moderate every single post).  Just farrrrr too difficult to try and sincerely learn anything, which is a shame because I truly want to learn more about Hebrew exegesis.  This forum is a refreshing change in that vein.

Finally, I realize I am a guest here and will always respect Hebraic beliefs.  If I ever make an error please let me know and I will correct it immediately (I ran a V-Bulletin forum myself for a couple of years, so I know how challenging it can be Confused .  Again, I am sincerely here to learn.  Thank you again!

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  What does being Jewish look like in your daily life?
Posted by: a_Sarah - 10-14-2019, 09:54 AM - Forum: Judaism General - Replies (6)

If you would like to share, I would be interested to hear how you implement Jewish practices into your daily life and what it means to you. How do you live your Jewishness?

Do you observe Shabbat, do you do it at home or in a synagogue? Are you active in a community? Do you pray daily? Do you say Modeh ani? Do you actively seek out new information? Do you have a personal connection to your Rabbi? What teachings influence you daily behavior (if so)? Or are you non-observant but still adhere to certain core principles that are important to you? And can you be openly Jewish (such as wearing kipot outdoors) or do you keep your religion very private? (Just examples).

I know there are possibly as many ways of living as there are Jews and I am not searching for a right way or anything, just wondered what being Jewish means to others and am interested in your personal routines and practices (that you are comfortable to share).

Thank you! Smile

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  2 Killed in Attack on Synagogue in Berlin
Posted by: Jason - 10-10-2019, 08:36 AM - Forum: Judaism General - Replies (4)

https://www.wsj.com/articles/two-killed-...1570621267

Yom Kippur brought with it more anti-Semitic violence. And he streamed it to Facebook. What a sicko!

I hope your observance was peaceful and meaningful to you.

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  Does anyone know the real answer?
Posted by: Simon123 - 10-09-2019, 04:21 PM - Forum: Judaism General - Replies (2)

Hi, 

I am not a Jew my self, however i have been interested in this religion for a very long time. I'm a 30y old male from Sweden who is looking for answers that no one seems to be able to give me. I have formed discussions about Jews at work, with my family and a lot of other people over the years.

The thing i can't get to grips with is this: WHY are Jews followed everywhere? I have some Jewish friends who are super nice, they do not openly promote their religion and does not want any part of wars or conflicts. From what i can tell Jews have been one of the most "nice" religions compared to Christianity or Islam. So i really don't understand....

Now i get that Jews are a select group and that you are "the selected ones", but i have no idea why your people are followed and hunted around the world, in different places seemingly without provocation by so many different groups of people? 

Can someone please point me in the right direction to learn more about this topic? I am genuinely curious.

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  צום קל - Yom Kippur in Israel
Posted by: Jason - 10-08-2019, 12:44 PM - Forum: Judaism General - No Replies

I just got off work an hour early than normal to go home and be ready for Yom Kippur.

Tonight will see people in all the streets of Israel, walking to and fro. It's a beautiful day.

Fewer and fewer people are fasting in Israel from year to year. I remember everyone bragging about how they fast every where. Now when I say צום קל the response is generally that they aren't fasting.

How are things where you are?

צום קל למי שצם.

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  Question regarding Isaiah 24:20
Posted by: Kafka - 10-02-2019, 07:53 AM - Forum: Hebrew Language Forum - Replies (2)

Hello all,

I'd like ask for support with the meaning of the Hebrew word qūm (Strong 6965) in Isaiah 24:20

The earth reels like a drunkard, it sways like a hut in the wind; so heavy upon it is the guilt of its rebellion that it falls--never to rise again.

https://biblehub.com/isaiah/24-20.htm

Some people is interpreting the "never to rise again" as if it implies that the normal state of the earth is rising. They say if it will fall and then rise again, it means it was rising before falling, so the earth is in a constant state of rising upwards. They also claim this is the literal interpretation.

I think this is completely wrong. I don't know any Hebrew, but  I found is the word qūm  actually means to stand up, to arise and it's mostly use throughout the Bible for people arising from  a lying or sitting position.

The people making this interpretation are flat earthers.

I'd appreciate if someone with good knowledge of biblical Hebrew could shed more light on this issue

Thanks in advance,
Daniel

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  Shana Tova!
Posted by: searchinmyroots - 09-29-2019, 07:08 PM - Forum: Judaism General - Replies (1)

A happy, healthy and sweet New Year to all!

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  Judeo-Christian debate
Posted by: Daniel - 09-28-2019, 02:36 PM - Forum: World Religion - Replies (2)

Hello everyone. I would like to post here my video where I give answers to a Jewish rabbi Yosef Mizrachi from a Jewish-Christian debate. In this video I give answers to the questions of rabbi Yosef Mizrachi wherewith he challenged his Christians opponent in a Jewish-Christian debate. In my opinion his Christian opponent couldn't give him precise and satisfying answers. That's why I want to do this in his stead. Note that my video is not meant here for proselytism, but for a possible interreligious discussion and questions related to this topic. Sorry for the lack of confidence in my voice. If my English is not clear enough, let me know.

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  Inspirationa from Chabad
Posted by: searchinmyroots - 09-27-2019, 02:12 PM - Forum: Judaism General - No Replies

I received this in an email from Chabad and thought I would share -


Ideas Worth Living
A Weekly Curated Torah Thought
 
Get Out of Jail Free
 
By Lazer Gurkow
 
Wood-Choppers and Water-Drawers
The Torah section that we read each year on the Shabbat before Rosh Hashanah begins, “You all stand this day before the L‑rd, your G‑d, the leaders of your tribes, your elders and your officers, every man of Israel, your young ones, your women and your stranger who is within your camp, from your woodcutters to your water-drawers.”
 
This is a beautiful message. On the Day of Judgment, everyone stands equally before G‑d. But notice the discrepancy: the first stations mentioned in this verse are simply listed, while the last two are presented in a somewhat different fashion. Rather than stating “woodcutters and water-drawers,” the Torah changes style and writes “from your woodcutters to your water-drawers.” The words “from” and “to” imply two poles. It tells us that the woodcutters and water-drawers are not the two lowest stations among Jews, as the surface meaning implies. They are two separate poles, the woodcutters at one pole and the water-drawers at the other.
 
Get Out of Jail Free
Imagine a prison that allows its prisoners a free pass, should they choose to use it. Everyone is handed a “Get Out of Jail Free” card, and if they present it to the warden, they are set free.
 
G‑d provides His children with a “Get Out of Jail Free” card called teshuvah, “repentance” or “return.” When we turn our backs on G‑d and commit sin, we are imprisoned, so to speak. But we can get out at any time. All we need to do is remind the warden that we are G‑d’s children. We are royalty. We don’t belong in prison.
 
But if it’s so easy to present our “Get Out of Jail Free” card, why are so many of us still in? Why do we keep returning to our indolent and sinful ways?
 
To answer this question, we first have to understand how, as royalty, we can end up in prison. It happens when we stop acting like royalty. When we act like commoners, we are treated like commoners. How do we remind the warden that we are royal princes? Simple—we start acting like one.
 
So although it’s simple, it’s not easy. Using our card entails a lifestyle change. It means behaving like the royalty that we really are.
 
Woodcutters
There are two ways to return to the behavior of a royal prince. One is the way of the woodcutter, the bottom-up method, and the other is the way of the water-drawer, the top-down method. Let’s first explore the woodcutter’s method.
 
The Zohar compares the process of self-effacement to cutting wood: “A wooden beam that doesn’t catch fire should be splintered and it will catch; similarly, a body into which the light of the soul doesn’t penetrate should be splintered.”1
 
The woodcutter sets aside time for self-reflection and realizes his own paucity: I stand before G‑d and turn my back on him. I opt for transient, shallow pleasures and eschew eternal, holy gifts. I hold infinity in the palm of my hand, and I hurl it away in favor of folly. How low I have fallen! How insignificant and unimportant I have become. I am a decadent and sinful creature. Before G‑d, I am worthless and undeserving. As Pharaoh said when he finally confessed, “G‑d is righteous and I am wicked.”2
 
This is an arduous and humiliating process. It crushes our self-image and remakes us in a new light. It is ultimately rewarding, but the process takes a heavy toll. It casts a withering pall of gloom that few can withstand. It is little wonder that few issue this get-out-of-jail card. It is a costly maneuver.
 
Water-Drawer
Fortunately, there is another option—that of the water-drawer. The water-drawer doesn’t focus on the negative. The water-drawer draws water, a cleansing, purifying agent.
 
The Torah refers to itself as water, as it says in Isaiah, “Oh, all who are thirsty, go to the water.”3 Our sages understand this verse as speaking to those who are thirsty for Torah: Don’t be lazy and don’t deny yourself. If you are thirsty for G‑d, if you seek a closer relationship with Him, if you find yourself mired in sin, wallowing in a prison and wanting to get out, all you need to do is go to the water.
 
The more water you drink, the more you cleanse your body. The more water you pour, the more you rinse your garments. And the more Torah you study, the closer you are drawn to G‑d. As our sages put it, “If a person commits a sin . . . what shall he do? If he is accustomed to learning one page of Torah, he should learn two; if he is accustomed to studying one chapter, he should study two.”4 For “if the ugly one (evil inclination) accosts you, draw him into the study hall. If he is made of stone, he will melt . . . as it is written, ‘He who is thirsty shall go to water,’5 and it is written, ‘Stones are worn down by waters.’67
 
Eventually, the light will catch
The woodcutter focuses on cutting his ego down to size so the soul’s light will catch. The water-drawer doesn’t focus on his own paucity; he focuses on the light. Once we are bathed in the light of Torah, a little bit of light drives away a great deal of darkness. We respond to the beckoning warmth, and the sins melt away. Eventually, the light will catch. Eventually, the ego, of its own volition, will break down. Eventually, we will return.
 
Whether we arrive as woodcutters or as water-drawers, on Rosh Hashanah we have all arrived. We all stand equally before G‑d. From top to bottom, from woodcutter to water-drawer and every shade in between, may we all be granted a healthy and happy new year.8
 
FOOTNOTES
1. Zohar III 168a. See Tanya, ch. 29.
2. Exodus 9:27.
3. Isaiah 55:1.
4. Tanya quoting Tana D’bei Eliyahu.
5. Isaiah 55:1.
6. Job 14:19.
7. Babylonian Talmud Kiddushin 30b.
8. This essay is culled from L’Torah U’Lmoadim, Rabbi Shlomo Yosef Zevin’s commentary on this verse.
 
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