Jewish perspectives on self-righteousness and Chillul Hashem
In Judaism, self-righteousness is viewed as a dangerous character flaw that can lead to negative consequences, including Chillul Hashem (desecration of God's Name).
Self-righteousness in Jewish thought
Distorts reality and inflates ego: Self-righteousness can hinder a person's ability to recognize their own imperfections and rely on God's grace. It can lead to an inflated sense of self-worth and a belief in one's own inherent superiority over others.
Contradicts humility: Humility is a highly valued trait in Judaism, and Moses, considered the greatest of prophets, was known for his meekness. According to the Jewish Encyclopedia, Humility is seen as an expression of reverence and a distinguishing feature of the disciples of Abraham. Self-righteousness, in contrast, goes against this principle of humility.
Hindrance to spiritual growth: Self-righteousness hinders introspection and self-awareness, which are crucial for personal and spiritual growth. It can prevent individuals from recognizing their own shortcomings and seeking to improve themselves.
Chillul Hashem and its connection to self-righteousness
Definition: Chillul Hashem refers to an act that profanes God's Name or brings disrespect to God or Judaism through the actions of a Jew. Since Jews are considered representatives of God and His moral code, their actions can either sanctify or desecrate His Name.
Impact of self-righteous actions: When a self-righteous individual acts inappropriately or unethically, it can lead to Chillul Hashem. People may generalize their negative perceptions of the individual's actions to Judaism as a whole, harming the reputation of the Jewish people and God. As stated by the National Jewish Outreach Program, even seemingly minor acts of disrespect or bad manners can lead to Chillul Hashem if they make Jews look bad.
Increased responsibility for religious figures: This concern is heightened for Torah scholars and religious leaders, as their actions are more closely scrutinized. Even actions that may not be technically prohibited can constitute Chillul Hashem if they cause others to speak negatively about them or about the Torah.
Avoiding self-righteousness and Chillul Hashem
Self-awareness and introspection: Regularly examining one's motives and behaviors is essential to recognize and address tendencies toward self-righteousness.
Humility: Cultivating humility and recognizing one's dependence on God's grace helps counter self-righteousness.
Focusing on others: Shifting the focus from oneself to others and striving to act with kindness, honesty, and respect for all people helps avoid Chillul Hashem.
Learning from mistakes: Embracing self-criticism and a willingness to acknowledge and learn from mistakes are crucial for continuous personal growth and the avoidance of self-righteous behavior.
In conclusion, Judaism strongly discourages self-righteousness, highlighting its potential to lead to Chillul Hashem. By embracing humility, fostering self-awareness, and focusing on ethical behavior toward all people, individuals can strive to live lives that sanctify God's Name rather than desecrate it

Jewish view of self-righteousness, boasting of punishment, and unforgiveness
Judaism holds a nuanced and generally critical view of individuals who display self-righteousness, boast about punishing sinners, and are unwilling to forgive or forget grudges.
Here's a breakdown of the key elements of this perspective:
1. Self-righteousness (yuhara)
Judaism emphasizes the importance of genuine righteousness (tzedakah) which involves doing good and acting justly, according to jewishideas.
However, self-righteousness (yuhara) is seen as a negative trait stemming from pride and ego, according to jewishideas.
A truly righteous person sees the good in others, while a self-righteous individual tends to focus on their flaws, notes Rabbi Lord Jonathan Sacks in Moment Magazine.
Boasting about one's piety or punishing others is discouraged as it often stems from a sense of superiority rather than genuine concern for justice,.
2. Punishing sinners
While Judaism recognizes the need for consequences and accountability for wrongdoings, according to Aish.com it also stresses the importance of mercy and compassion, even in dealing with those who have erred.
Divine judgment is seen as encompassing both justice and mercy, with mercy often taking precedence.
Boasting about the punishment of sinners can be seen as lacking empathy and a proper understanding of the complexities of human behavior and motivation,.
Punishment, even when necessary, should be motivated by a desire for rehabilitation and justice, not by self-aggrandizement.
3. Unforgiveness and grudges
Judaism generally encourages forgiveness, particularly when the offender expresses genuine remorse and seeks to make amends,.
Holding onto grudges (n'tira) is explicitly forbidden in Jewish law, as stated in Leviticus 19:18, notes the Jewish Theological Seminary.
This prohibition extends to remembering wrongdoings with the intent to take revenge in the future.
While remembering past hurts to protect oneself from further harm is permitted, using such memories to justify hatred or an unwillingness to forgive is discouraged.
4. Teshuvah (repentance)
The concept of teshuvah, or repentance, is central to Jewish thought on addressing wrongdoing,.
Teshuvah involves recognizing one's transgressions, expressing remorse, making amends where possible, resolving not to repeat the wrong, and seeking forgiveness from both God and those who were harmed.
A focus on punishing others without considering the possibility of repentance or seeking reconciliation runs counter to the spirit of teshuvah.
In essence, Judaism advocates for a balanced approach to dealing with wrongdoing, emphasizing justice tempered by mercy, the potential for rehabilitation through teshuvah, and the importance of releasing grudges and cultivating forgiveness when appropriate. Self-righteousness and a celebratory approach to punishment are viewed as hindrances to achieving true righteousness and maintaining harmonious relationships within the community and with God.

came across the following Plo/Palestine propaganda

Cartoonists for Palestine | Imagining just solutions and the futures we want

California organizers defends pro-Palestinian 'Teach-In' against criticism it's ‘anti-Israel propaganda’ | Fox News'
pro Palestine propaganda - Search Images

Libel is a defamatory statement made in writing.
Slander is a defamatory statement that is spoken.

rabbanic responce
The Rebbe on How (Not) to Combat Antisemitism - Chabad.org
genesis-37-1-40-23-va-yeishev.pdf
Slander | My Jewish Learning
The Best Way to Fight Negative Jewish Stereotypes | Aish

From Bnai Brith
https://www.adl.org/excerpt-anti-defamat...ng-charter
Blood Libels Are Back: The Politicization of Anti-Semitism since October 7 - B’nai B’rith International
Repudiating the Apartheid Slander Against Israel New B’nai B’rith Report Available Now - B’nai B’rith International
https://www.bnaibrith.org/jewish-and-pro...imes-html/

For years the US Has had a succession weak, foolish....as Presidents  starting with Carter

As a result Uncle Sam became Uncle Sucker and has now  become a Hollow Golem
Golem: In Jewish folklore, a golem is an artificial, often human-shaped being made of inanimate material, usually clay, and brought to life through mystical means. They are typically created to serve or protect, but can become uncontrollable or misinterpret commands..
Applying it to the USA: Using "hollow golem" to describe the USA suggests the country, despite appearing powerful and solid, might be lacking substance or controlled by external forces. It could imply that the nation is a creation serving a purpose, but without its own inherent will or values, potentially leading to unintended or negative consequences, much like the legendary golems that sometimes turned against their creators
In essence, "Uncle Sam has become a Hollow Golem" could be a critique suggesting that the United States government (Uncle Sam) has become an entity that, while perhaps created with good intentions (like a golem meant to protect its people), has lost its way, become detached from the values it's supposed to uphold, or is acting as an uncontrollable force that has become detrimental to its own people or the world. It could also imply that the government has become a tool manipulated by others, lacking independent thought or conscience.

Obuma deal with Iran'
https://www.heritage.org/middle-east/com...permission.
https://jnslp.com/wp-content/uploads/201...Deal_3.pdf
https://www.hoover.org/research/obamas-d...-iran-deal
https://foreignaffairs.house.gov/files/0...0Facts.pdf
https://www.understandingwar.org/backgro...am.%5B9%5D
The phrase "nuclear pact with iran is as genuine as owning the brooklyn bridge" reflects a deeply skeptical view of the Joint Comprehensive Plan of Action (JCPOA), also known as the Iran nuclear deal. This perspective suggests that the agreement is unreliable and ultimately ineffective in preventing Iran from pursuing nuclear weapons.
Here's why some people hold this skeptical view, supported by current information (as of July 7, 2025):
US Withdrawal and Iran's Non-Compliance: The US withdrawal from the JCPOA in 2018 and subsequent re-imposition of sanctions severely impacted the deal's effectiveness. In response, Iran has progressively violated key terms of the agreement, including increasing its uranium enrichment levels and stockpiles beyond the permitted limits.
Concerns about Iran's Nuclear Activities: Despite Iran's claims of a peaceful nuclear program, the International Atomic Energy Agency (IAEA) reported in May 2025 that Iran had accumulated enough highly enriched uranium (408.6 kg of 60% enriched) to potentially produce nearly 10 nuclear weapons if further enriched. Additionally, the IAEA's ability to monitor Iran's program has been limited since 2021. Iran has also rejected recent US proposals related to its nuclear program.
Failed Efforts to Restore the Deal: Despite attempts to revive the JCPOA or negotiate a new agreement, talks have stalled. The election of a new Iranian president in July 2024 who supports the JCPOA offered some hope for future diplomacy, but ongoing geopolitical tensions threaten these efforts.
Upcoming Expiration of Key Provisions: The JCPOA agreement itself is set to expire in October 2025, which would remove remaining enforcement tools like the snapback mechanism.

Current Status and Implications:
JCPOA is essentially defunct: As of July 2025, the JCPOA is largely seen as ineffective, with Iran having significantly increased its nuclear capabilities since the US withdrawal.
Iran is a "threshold state": Iran now possesses the knowledge and technology to potentially develop nuclear weapons relatively quickly if it makes the political decision to do so.
Uncertain future: Negotiations between the US and Iran are ongoing, but prospects for reviving or replacing the JCPOA remain uncertain.
Escalation risks: The risk of further escalation and military action against Iran's nuclear facilities remains a concern.

Biden the Ukraine and Israel
https://thehill.com/opinion/national-sec...nd-israel/

Trump LAtin America and China
https://www.americanprogress.org/article...inas-gain/
The

https://israel365news.com/410308/holy-re...r-parents/


https://israel365news.com/410099/anti-zi...rd-temple/

Note  7-7-2025 I sent out copies of the above to Rabbanic Ask a Rabbi websites for their responces to these developments:
today 7-8-2025  responces:
From Ask the Rabbi-Dinonline via mg.din.org.il
Hello! Below is the responce to your question on Dinonline.org
Answer: Nice
today 7-80-2025 Chabad.org:Feedback (Ref:No 6614052)
Chana Benjaminson  Chabad.org
BH

Hi and thank you for sharing the links.
 Best wishes,
Chani Benjaminson
Chabad.org
Browse our ongoing schedule of live classes and courses-- all free at: http://www.chabad.org/live

1 July 2025 In Iraq only 3 jews still live there
https://www.timesofisrael.com/resurrecti...en-shrine/
Yet
https://www.jewishrefugees.org.uk/2025/0...ctory.html

1 July 2025 In Iran
700 persons are arrested and charge with collobarting with Israel
38 of them were Jewish
14 released
24 still held
https://www.jewishrefugees.org.uk/2025/0...ment-16086

The phrase "From the river to the sea, Palestine will be free" has been heard and used in numerous countries globally, particularly in the context of pro-Palestinian protests and demonstrations.
Examples of countries where this slogan has been used include:
Europe: United Kingdom, France, Switzerland, Germany, Austria, Czech Republic, Estonia, Netherlands, Belgium, Ireland, Spain, Portugal, Italy, Sweden, Norway, Denmark, Finland, Iceland, Greece, Poland, Hungary, Romania, Bulgaria, Albania, Bosnia and Herzegovina, Serbia, Croatia, Slovenia, Slovakia, Latvia, Lithuania, Cyprus, Malta, Turkey.
North America: United States, Canada.
Asia: Bangladesh, Iraq, Lebanon, Palestine.
Other: Australia, New Zealand, South Africa, Malaysia, Indonesia, Pakistan, India, Japan, South Korea, etc.

How many countries recognixe Palestine as a state?
UN member states. 147 of the 193 United Nations (UN) member states have recognized the State of Palestine.
https://israel365news.com/412724/rabbi-m...and-magog/

Nine countries that do not recognize Palestine as a state include the United States, Canada, Australia, Japan, South Korea, Israel, Czech Republic, Marshall Islands, and Micronesia. This list is based on the current state of international recognition, and the situation can change as more countries make decisions about recognizing Palestine, according to Al Jazeera and Axios.

What might be an explanation for the lack of logic behind Iran's hostility to Israel?

Since 1989 Iranian hostility to Israel has appeared to primarily source from its Supreme Leader. 

Grand Ayatollah, Ali Hosseini Khamenei[a], an Iranian cleric and politician, has served as the second supreme leader of the Islamic Republic of Iran since 1989. (Wikipedia.) His hostility to Israel is made to appear as based in "Palestinian" Arab falsehood-propaganda, which asserts a land called "Palestine" stolen by the Jews from a people called "Palestinians", for which there is zero objective-historical evidence. 

The Supreme Leader is also a high-ranking Islamic cleric, yet the dispute over the land of Israel is not a religious one: Rather the dispute is due to the territorial ambitions of the "Palestinian" Arabs, for which they have zero historical or legal claims. 
The Jewish Temple built at the Temple Mount / Haram al-Sharif, is mentioned in the noble Quran, and is also described by it as a “Masjid” meaning “Mosque”. I have discussed this in more detail, here: 
"Why it would be Un-Islamic for Muslims to oppose Israel’s right to exist": 
https://www.thehebrewcafe.com/forum/show... - pid5310

The Iranian Supreme Leader must also be aware from Iranian (Persian) history that the Jews are the indigenous people of the land of Israel, and that enmity against Israel by Iran is inappropriate given that history shows Persian friendship with the Jewish people, as shown below:

Quote:'After the overthrow of Babylon by the Persians, [the Persian King] Cyrus [...] gave the Jews permission to return to Jerusalem in 537 B.C.E. [Persian year 1159 B.P / Islamic year 1194 B.H.]. The Book of Ezra reports that 42,360 [Ezra 2:64] availed themselves of the privilege [returning with Zerubbabel, Ezra 2:2], including women, children and slaves, finally completing a long and dreary journey of four months from the banks of the Euphrates to Jerusalem.'

Extract source:
Please scroll down to the heading: “The Return”, at:
https://www.newworldencyclopedia.org/ent...nian_Exile

Quote:'[...] most Arabs in British Mandate Palestine were migrant workers and descendants of the 1832-1947 wave of Arab/Muslim immigration from Egypt, the Sudan, Lebanon, Syria, Jordan, Iraq, Saudi Arabia, Bahrain, Yemen, Libya, North Africa, Bosnia, India, Afghanistan, etc. While the British Mandate encouraged Arab immigration, it blocked Jewish immigration.'

Extract source:
http://theettingerreport.com/arab-migrat...n-society/

My real name is Joseph. I've decided to study Judiasm for a change, you don't meet very many Jews out there. I'm fascinated by the customs and legends. Been reading the old testament and I really like it, especially the characters. Memorizing the sons of Jacob/Yacob, and the blessings to the different tribes of Israel. 
 
 Shalom to everyone here.

for 43 years from 1934 to 1977 Al Capp [Alfred Gerald Caplin] drew L'LL Abner 

AMong his apraodies
Fearless Fosdick pardoy of Dick Travy
Steve Cantor a parody of Steve Canyon
https://www.printmag.com/design-books/li...artoonist/

L'LL Abner and the Citizens of Dogpatch USA
Jan 14, 1957 Life MAgazine
https://books.google.com/books?id=P1QEAAAAMBAJ&q=Al+capp#v=snippet&q=Al%20capp&f=false

Ruling of the Sanhedrin 11 November 2024
https://www.thesanhedrin.org/en/index.ph...svhan_10_a
nformal translation from Hebrew of the Cheshvon 10, 5785, (11 November 2024) statement:


Sanhedrin - The Great Court of 71
Secretary: Rabbi Amnon Hever Tel: 054-9400909 b.d.hartzion@gmail.com

• Sanhedrin calls Jews in the nations to return home to Israel israel365news
  
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• Sanhedrin Just Called All Jews To Move to Israel backtojerusalem.com
  

• עברית
  

nformal translation from Hebrew of the 22 Kislev, 5770, (9 December 2009) statement:

Sanhedrin - The Great Court of 71
Secretary: Rabbi Amnon Hever Tel: 054-9400909 b.d.hartzion@gmail.com

1. Jump up↑ Kiddush hashem (Hebrew: קידוש השם‎; “sanctification of the name [of G-d]”) is a precept of Judaism as expressed in the Torah for any Jew: “To sanctify His Name” Leviticus 22:32, and conversely not to bring dishonor or shame to G-d’s name which is known as Chillul Hashem: “Not to profane His Name” Lev. 22:32. Thus any action by a Jew that brings honor, respect, and glory to G-d is considered to be a Kiddush Hashem, whereas any behavior or action that disgraces, harms or shames G-d and His Torah is regarded as a Chillul Hashem which means a “desecration of G-d.”
   
2. Jump up↑ Emunos VeDeos, Chapter 3 end
   

• Justice Minister: Torah Law Best for Jewish State
  
• Former Justice Minister: Send Civil Cases to Rabbis Arutz7 (10 Dec 2009)
  
• Chief Rabbi: No Shame in Aspiring to Implement Torah Law Arutz7 (10 Dec 2009)
  
• Knesset Bill to Force Courts to ‘Return to Zion’ Arutz7 (9 Dec 2009)
  
• Rabbi Shmuel Eliyahu Calls on Public to Support Ne'eman Arutz7 (9 Dec 2009)
  
• Porush Comes Out in Neeman's Defense YeshivaWorldNews (9 Dec 2009)
  
• Israeli justice minister calls for Torah law to become binding World Jewish Congress (9 Dec 2009)
  
• Slip of the tongue? / His credo snapped Ha'aretz (9 Dec 2009)
  
• Minister: Step by step, Torah law will become binding in Israel Ha'aretz (9 Dec 2009)
  
• in Knesset: Support alternative litigation system Ynetnews (9 Dec 2009)
  
• Neeman slammed for desiring Torah law Jerusalem Post (9 Dec 2009)
  
• Israeli fury over Minister's Torah speech UPI (9 Dec 2009)
  
• Call on Israeli minister to resign over religious law Irish Times (9 Dec 2009)
  
• Justice and Halacha JPost (9 Dec 2009)
  
• Protests after Israeli minister signals shift toward theocracy Scotsman (9 Dec 2009)
  
• Israeli official: Jewish law must become binding The Associated Press (9 Dec 2009)
  
• Israeli justice minister wants return of biblical law Israel Today (8 Dec 2009)
  
• Israel's Justice Minister: Jewish Law Should be Binding Forward (8 Dec 2009)
  
• Former Minister Rubinstein Comments on Torah Law Yeshiva Word (8 Dec 2009)
  
• Minister Ne’eman, go home, Justice minister’s controversial statements pave way to Jewish Iran Ynetnews (8 Dec 2009)
  
• Religious law should govern Israel: justice minister AFP (8 Dec 2009)
  
• Israel's justice minister calls for Jewish law JTA (‎Dec 8, 2009)
  
• Israeli minister sparks outcry over religious law Reuters India (8 Dec 2009)
  
• Legalists: Ne'eman cannot stay in post Ynetnews (8 Dec 2009)
  
• Justice minister causes stir over restoration of Torah law Ynetnews (8 Dec 2009)
  
• Neeman slammed for desiring Torah law JPost (8 Dec 2009)
  
• Justice minister: Restore law of Torah in Israel Ynetnews (8 Dec 2009)
  
• Israeli Justice Minister Seeks to Impose Torah Law The Peoples Voice (9 Dec 2009)
  
• Rabbi Amar attacks Ne'eman's critics, calls them hypocrites Ynetnews (8 Dec 2009)
  

• Minister Ne'eman denies calling for replacement of state laws with halacha Arutz7 (8 Dec 2009)
  
• Neeman denies calling for Torah law JPost (8 Dec 2009)
  
• Talibanization of Israel? The Richmark Sentinel (8 Dec 2009)
  
• A Call for Torah Law Leads to Calls for Dismissal Yeshiva World News (8 Dec 2009)
  
• Secular Panic over Ne’eman’s Call for Return to Torah Arutz7 (8 Dec 2009)
  
• Israeli justice minister sparks outcry over Jewish law remark Monsters And Critics (8 Dec 2009)
  
• Prof. Neeman Addresses Halachic Conference; ‘Reinstate Secular Law With Torah Law’ The Yeshiva World (8 Dec 2009)
  
• Justice Minister: Restore Jewish Law to Israel Arutz7 (8 Dec 2009)
  
  

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